Posts Tagged ‘review’

Book Review: Perceptions of Islam in the Christendoms (Khan)

October 17, 2015

Editor’s Note: This is a recent  review by Jacob J. Prahlow of my book Perceptions of Islam in the Christendoms: A Historical Survey.

This book can be downloaded by clicking on the following link.

https://www.dropbox.com/s/b94nzes5l8ydub4/Perceptions%20of%20Islam.pdf?dl=0

— Nasir Khan, Editor

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Book Review: Perceptions of Islam in the Christendoms (Khan)

History is contested. Though far from a novel statement, we often need to be reminded that the past is not as clean and easy as our history textbooks make it out to be. This is especially true in matters of religious history and conflict, where seemingly everyone wants to contribute their two cents to hot button issues. Occasionally, however, someone will produce a historical narrative that—while outside the mainstream—remains valuable enough to warrant consideration. Nasir Khan’s Perceptions of Islam in the Christendoms may be one such book.

In Perceptions of Islam in the Christendoms: A Historical Survey (Oslo: Solum Forlag, 2006), Khan traces the history of Christianity and its interactions with Islam, admittedly writing from the perspective of a Muslim historian and political analyst. Weighing in at nearly five hundred pages, Khan’s tome-like work stands as one of the most thorough treatments of Islamic-Christian in recent decades. After three chapters on early Christianity and the pre-Islamic world, Khan devotes two sections to the rise of Islam and early doctrinal differences between Christianity and Islam and two chapters on political influence and spread of Islam. Next come two chapters on the Crusades, a section on Islamic interaction with the Mongol empire, and three chapters on “shifting perceptions” of Islam and then rise of Enlightenment perspectives. Perceptions of Islam closes with two chapters on late-nineteenth and twentieth century interactions between Islam and Christianity.

There is much of value in this volume. In the first place, it is well written and easy to follow, something that cannot be said of every attempt at a historical survey. Khan does an especially admirable job providing a Muslim perspective on the history of Christianity, world history, and Muslim-Christian relations. Books that provide other ways of engaging history—even if they are ultimately disagreeable—are integral to properly engaging the complexities of the past. In this vein, Khan provides a good sense of Muslim interpretations of important events—the Crusades in particular—and how these events continue to shape Muslim perceptions of the West. Finally, he offers some solid reading in the general history of Middle East. Overall, there is much that students of history will find useful in Khan’s presentation.

However, much here also stands in need to critique. Two primary issues loom large throughout this volume: the assumption of modernity and its harshest critiques of Christianity without reciprocity toward Islam and a fundamentally faulty understanding of early Christianity. In the first place, Khan takes a thoroughly modernist approach to history—Marxist it seems, both in term of approach and the laudatory citation of Marx and Lenin. This historiography relies heavily upon considerably older scholarship, especially when it comes to discussing the ills of Christianity. Khan’s primary authorities when considering the history of Christianity are Voltaire, Thomas Paine, and Gibbon. Further, he relies on ‘First Quest’ Historical Jesus scholars—Wrede and Renan primarily—when talking about the historical Jesus. This would be problematic in itself, but Khan also almost entirely avoids similarly dated and perspectival criticisms of Islam. This approach to scholarship is simply not acceptable for something published as recently as 2006. Second, Khan’s chapters on early Christianity are filled with numerous inaccuracies, the most troubling of which is a flawed understanding of the Trinity. For a writer who consistently criticizes Christians for not coming to a proper understanding of Islam,[1] this is disappointing.

Overall, Khan’s work stands as something of a mixed bag. The most valuable use of Perspectives of Islam may be that it offers a good indication of “where we’re at” in terms of Muslim-Christian dialogue. Whereas many interfaith-minded authors seem to put the best face possible on any given situation, Khan gives what appears to be his honest opinion, no holds barred. In that sense, this book may serve as a valuable source for where Christians and Muslims need to seek further clarification and understanding. This book comes recommended for those thinking about Muslim-Christian dialogue, and those who already possess a solid foundation in the history of Christianity. For other readers, Perceptions of Islam in the Christendoms should only serve as piecemeal source or an example of Muslim perspectives on the history of Christianity.

All opinions in this review belong solely to the reviewer.

[1] For one example of this, see page 329.

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Chalmers Johnson on the Cost of Empire

May 27, 2009
Book Review
Truthdig.com, May 15, 2009
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book cover

By Chalmers Johnson

In her foreword to “The Bases of Empire: The Global Struggle Against U.S. Military Posts,” an important collection of articles on United States militarism and imperialism, edited by Catherine Lutz, the prominent feminist writer Cynthia Enloe notes one of our most abject failures as a government and a democracy: “There is virtually no news coverage—no journalists’ or editors’ curiosity—about the pressures or lures at work when the U.S. government seeks to persuade officials of Romania, Aruba or Ecuador that providing U.S. military-basing access would be good for their countries.” The American public, if not the residents of the territories in question, is almost totally innocent of the huge costs involved, the crimes committed by our soldiers against women and children in the occupied territories, the environmental pollution, and the deep and abiding suspicions generated among people forced to live close to thousands of heavily armed, culturally myopic and dangerously indoctrinated American soldiers. This book is an antidote to such parochialism.

Catherine Lutz is an anthropologist at Brown University and the author of an ethnography of an American city that is indubitably part of the American military complex: Fayetteville, N.C., adjacent to Fort Bragg, home of the John F. Kennedy Special Warfare School (see “Homefront, A Military City and the American Twentieth Century,” Beacon Press, 2002). On the opening page of her introduction to the current volume, Lutz makes a real contribution to the study of the American empire of bases. She writes, “Officially, over 190,000 troops and 115,000 civilian employees are massed in 909 military facilities in 46 countries and territories.” She cites as her source the Department of Defense’s Base Structure Report for fiscal year 2007. This is the Defense Department’s annual inventory of real estate that it owns or leases in the United States and in foreign countries. Oddly, however, the total of 909 foreign bases does not appear in the 2007 BSR. Instead, it gives the numbers of 823 bases located in other people’s countries and 86 sites located in U.S. territories. So Lutz has combined the foreign and territorial bases—which include American Samoa, the District of Columbia, Guam, Johnston Atoll, the Northern Marianas Islands, Puerto Rico, the Virgin Islands, and Wake Island. Guam is host to at least 30 military sites and Puerto Rico to 41 bases.

Continued >>